for wrath to be in God. And when this seemed to him true and unassailable, he could not check the consequences, because with one affection cut away, necessity itself forced him to take away from God the other affection also. So, he who is not angered, surely is not moved by kindness either, which is contrary to anger. Accordingly then, if there is neither anger nor kindness in him, surely there is neither fear nor joy nor grief nor compassion. For there is one plan for all the affections, one connected
Pages 67–68